Month: July 2005

Great quote from H.G. Wells in amner’s review of The Island of Dr Moreau by H.G. Wells.

An animal may be ferocious and cunning enough, but it takes a real man to tell a lie.

One of the great things about Palimpsest is the way it throws up quality discussions about authors I have never heard of. And it brings together fans of that author that might not otherwise ever get to discuss his (or her) work with a fellow devotee.

This happened most recently with Richard Yates. Follow this link to the thread and enjoy. I am certainly going to invest in some Yates in the near future.

Interesting profile of the Austrailian philosopher Peter Singer in last Saturday’s Guardian Review. I remember reading a book of his for an essay on Practical Ethics for A-Level R.E.

George W Bush and Peter Singer were born on the same day – July 6 1946. But there the similarity ends. Only one is an Australian vegetarian who campaigns against animal cruelty and does not believe in the Judaeo-Christian nostrum of the sanctity of life. Only one supports abortion and infanticide in some cases and backs stem-cell research that uses genetic material from embryos. Only one thinks the world would be better if the US were subject to UN sanctions for emitting more than its fair share of greenhouse gases.

And yet there are parallels. In his 2003 book The President of Good and Evil: Taking George W Bush Seriously, Singer quoted from one of Bush’s speeches: “Some people think it’s inappropriate to make moral judgments anymore. Not me.” To which Singer added: “Well, not me either, so that is one view about morality on which the president and I agree.” Both men, in an age of seeming moral relativism and selfishness, insist on the overwhelming importance of moral renewal.

That book nonetheless argued that Bush’s ethics consisted mostly of hypocrisy and intellectual confusion. By contrast, Singer stresses that his moral philosophy is the product of cold logic. Singer concedes his views are often upsetting for Bush supporters. “In a Christian society we have views about the sanctity of life that were formed in a totally different period when we didn’t have to make decisions about embryos or whether you should keep people alive who are irrevocably unconscious. People get stuck with this ethic from the past, which has not been able to adapt itself to other circumstances because it has been encapsulated in a set of religious beliefs.”